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Program notes: (Taken from the original LP recording of the premiere performance)
There is always an air of excitement
about the world premiere of a major work. But the electric feeling
surrounding the premiere of THE RESTORATION was in many ways unanticipated
and unprecedented. Part of the excitement can be traced to the fact
that this is the first oratorio on the subject of the restoration
and only the second major oratorio in the history of Mormondom. The restoration of the Gospel
through the Prophet Joseph Smith in the 1830s is viewed by Latter-day
Saints as one of the most important events in history. In significance
it compares with God's covenant with Abraham, the deliverance of Israel
from Egypt, and the exodus of Lehi's family to the New World. It marks
the beginning of the last chapter in God's dealings with mortal man
on the earth. Major events in history have often inspired composers
to write oratorios: Haydn's Creation, Handel's Messiah, Honegger's
King David, Beethoven's Mount of Olives, and Bach's Saint Matthew
Passion are but representative of efforts in this vein. Such works
give occasion to contemplate great events through the union of text
and music on a grand scale. It is most fitting that the restoration
of the gospel should also be represented in this medium. But there are other reasons for
the success of THE RESTORATION. It is a new experience in oratorio
listening, a different kind of oratorio. To understand this difference,
we must first remember that among earlier generations the tight unity
of life gave music a special relevance. But with the increasing division
of labor and specialization of education this relevance has diminished
significantly. And because the artist has all too often retreated
to his ivory tower, audiences have turned from him to the easy clichés
of commercialism. This trend was of great concern to Merrill Bradshaw
as he began his work on this oratorio. Familiar with the nature of the
anticipated audience for THE RESTORATION, he realized that hymns form
a body of music of deep emotional significance to the Latter-day Saint,
easily accessible to all and well-known enough to provide a means
whereby audience and musician can work together for a deep spiritual
communication. And so he has used the hymns sung in Mormon meetings
every week, especially those about the restoration itself, to build
a bridge over the footlights, so that the audience might participate
just as intensely as the performers. As a result, a new concept of
oratorio was born in which the audience becomes an actual part of
the performance. This new concept was far-reaching
in its impact on the style of the music: because Dr. Bradshaw felt
the need to make the entire oratorio compatible with the hymns (otherwise
the unity of the work would be seriously compromised), the music of
THE RESTORATION is accessible to the average concert-goer. The work is dedicated to President
Harold B Lee, whose life was inspiring to the composer. Although President
Lee graciously accepted the dedication, his unexpected death came
before he had opportunity to hear the work. All of these elements combine
to make THE RESTORATION a moving experience. As you listen to the records,
you may follow the text given on pages 4 and 5 of this brochure and
join in the singing whenever audience and dispersed choir
are indicated. THE RESTORATION was written between
January 1972 and October 1973. With the exception of a few transition
movements written by the composer, the texts were all taken from the
scriptures. The major impetus for the work was a request by Dr. John
R. Halliday for an original oratorio to be sung by the BYU Oratorio
Choir. The composition of the work was aided by a sabbatical leave
grant by Brigham Young University. The assistance of Drs. Halliday,
Ralph G. Laycock, Ralph Woodward, and Clayne Robison was invaluable
in the preparation of the performance. This recording is taken from the
premiere performances held 28, 29, 30, and 31 March, 1974, in the
de Jong Concert hall on the BYU Campus. The versatility of Merrill Bradshaw
has made him one of the foremost composers in the Mormon Church. With
the exception of commercial popular music he has written successful
pieces in almost every medium and style. His works in familiar styles
have been widely acclaimed. And the pieces he has written in less
traditional styles have also been well received, at home and abroad. One of the constraints in his
work is a search for precise formal relationships that will give the
most exquisite expression to his ideas. Thus, only one of his four
symphonies is in the traditional four-movement form. Another characteristic
of his music, careful control of dissonance level and resolution of
tendency tones, gives his lines and textures a smoothness and logic
that is both convincing and exciting. He is most at home with orchestral
and choral works. although his output of chamber music, piano pieces,
and songs is impressive. Through all of his work runs a unifying thread:
a search for spiritual and stylistic factors that can bring together
the varied styles of music, from the past as well as the present.
His profession life shows the
same kind of versatility. In addition to serving as composer-in-residence
at BYU, he has been one of the prime movers in the new Expanding Musicianship
program, achieving national prominence through his activities in workshops
from coast to coast. He serves as editorial consultant for several
publishers and has published articles in several national periodicals.
Articles about him and his music have appeared in Music Journal, the
International Index, the Index of American Composers, and the World
Whos Who in Music. He serves as chairman of composition and
theory at BYU. In 1967 he received the prestigious Maeser Award in
the Creative Arts. His Church assignments reflect the same flexibility: teacher, bishop, scoutmaster, missionary. He is chairman of the composition task committee of the Church Music Department. Despite a hectic schedule and vigorous interest in a varied field of activities, he enjoys raising vegetables in his garden, cooking various specialties, and camping with his wife and seven children. Text: Prologue Prophesies The Prophet The Kingdom THE
RESTORATION The singing of the hymn
portion of the prologue actually begins before the audience arrives.
As you enter the hall you join in singing such well-known hymns as
Redeemer of Israel, Oh Say, What Is Truth?, Sweet Is the Work, Come,
O Thou King of Kings, and We Thank Thee, O God, for a Prophet. Then
the opening prayer is said. This recording begins after the prayer,
from which point the prologue continues as follows: THE MORNING BREAKS,
THE SHADOWS FLEE (Verse I Audience) (Verse II Angelic
Choir) INTRODUCTION (Principal
Choir, Angelic Choir, and Orchestra) We sing of his goodness
to us Hosanna to God! We will sing of the prophecies
from the scriptures. We will sing of his kingdom
here on the earth, Prologue Prophesies The Prophet The Kingdom PROPHECIES FANFARE: SURELY
(Principal Choir and Orchestra) THE MARVELOUS WORK
(Tenor Aria, with Principal Choir and Orchestra) Wherefore the Lord said,
Forasmuch as this people draw near unto me with their mouth, and with
their lips do honor me, but have removed their heart far from me,
and their fear toward me is taught by the precept of men: therefore,
behold, I will proceed to do a marvelous work among this people, even
a marvelous work and a wonder:
And in that day
shall the deaf hear the words of the book, and the eyes of the blind
shall see out of obscurity, and out of darkness. The meek also shall increase
their joy in the Lord, and the poor among men shall rejoice in the
Holy One of Israel
They shall sanctify my name, and sanctify
the Holy One of Jacob, and shall fear the God of Israel. PRAYER NO. 1 (Principal
and Angelic Choirs) Oh Lord, I would hear
thy word Unseal my heart that
I may lift it unto thee. Heal thou my deafened
ears. Increase my joy in thee Thou Holy One of Israel I SAW ANOTHER ANGEL
(Mezzo-Soprano Aria with Orchestra) (Revelation 14:6-7) Saying with a loud voice,
Fear God, and give glory to him; for the hour of his judgment is come:
and worship him that made heaven, and earth, and the sea, and the
fountains of waters. FANTASY: FOR GOD REMEMBERS
STILL (Principal Choir and Orchestra) For God remembers still
his promise made of old (Audience joins in at
the conductors signal.) THE SEER (Baritone
Aria) (2 Nephi 3:11, 14-15) Yea, thus prophesieth
Joseph: Behold, that seer will the Lord bless; and they that seek
to destroy him shall be confounded; for this promise
shall be
fulfilled
And his name shall be called after me; and it shall
be after the name of his father. And he shall be like unto me; for
the thing, which the lord shall bring forth by his hand, by the power
of the Lord shall bring my people unto salvation. PRAYER NO. 2: BLESSED
IS THE MAN (Principal and Angelic Choirs) Blessed is the man whom
thou shalt call, O Lord, Blessed is the man who
serveth thee with all his heart. Blessed our seer! Blessed
our president! AND IN THE DAYS OF
THESE KINGS (Principal and Angelic choirs) (Daniel 2:44, D&C
1:38) What I the Lord have
spoken, I have spoken, and I excuse not myself;
Heaven and Earth
[shall] pass away, [but] my word shall not pass away
[Whoso hath
ears to hear, let him hear.] Prologue Prophesies The Prophet The Kingdom THE PROPHET MEDITATION ON THE
VISION (Orchestra) PRAYER NO. 3
(Principal Choir, Sopranos) When Joseph prayed that
morning OH, HOW LOVELY WAS
THE MORNING (Orchestra, Choir, and Audience) Oh, how lovely was the
morning! Humbly kneeling, sweet
appealing Suddenly a light descended, Joseph, this is
my beloved; THE RESTORATION
(Tenor Aria) (D&C 35:17-18,
20, 21; 115:19) For behold saith the
Lord: I will be with him, and I will sanctify him before the people:
for unto him have I given the keys of this kingdom and ministry. PRAYER NO. 4: ODE
TO JOSEPH (Principal and Angelic Choirs) Joseph! Joseph! of thy
name hath been spoken A LAMB TO THE SLAUGHTER
(Baritone Aria) THE MARTYRDOM
(Narrator and Orchestra) PRAYER NO. 5: THE
LIGHT FROM HEAVEN (Mezzo-Soprano
Aria) The light from heaven
protect thee. THOUGH DEEPENING TRIALS
(Four Horns) Prologue Prophesies The Prophet The Kingdom THE
KINGDOM AND THE KINGDOM
(Principal and Angelic Choirs and Orchestra) Praise the Lord all ye
mighty High on the mountain
top, a banner is unfurled. THE TOPS OF THE MOUNTAINS
(Soprano Aria) And he will teach us
of his ways, and we will walk in his paths: for the law shall go forth
[out] of Zion, And he shall judge among
many people, and rebuke [many] nations afar off; and they shall beat
their swords into plowshares, and their spears into pruning hooks:
nation shall not lift up
sword against nation, neither shall
they learn war any more
For all people will walk every one in
the name of his god, and we will walk in the name of the Lord our
God for ever and ever. FOR THE STRENGTH OF
THE HILLS (Audience, Choirs,
and Orchestra) For the strength of the
hills we bless thee, Thou hast led us here
in safety THE NEW COVENANT
(Choirs and Orchestra) (Jeremiah 31:31, 33) (Isaiah30:21) (Isaiah 35:5-7) (Isaiah35:10) QUARTET: THE SPIRIT
IS POURED UPON US (Soloists and Orchestra) (Isaiah 32:15-18) And the work of righteousness
shall be peace; GREAT AND MARVELOUS
ARE THY WORKS (Soloists, Choirs, Audience, Orchestra) (Revelation 15:3-4,
19:1) Salvation, and glory,
and honor, and power, unto the Lord our God:
Alleluia. |
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